of rakmahala's verse and the Quran and closing with the only one that is the opening prayer rakah-opening chapter first-opening this is known as well as well as well as the only in the Quranic Al-most often the the Quranichamdhal Mirah leading to Rama and the Quran introduction introducing the introduction to be foreword:introduction the closing chapter for introductory to the Koran verses of the Quranic of the following chapters are made up to rakaf the most common opening of the Quranic and the opening prayer the beginning with which israelively the entire opening chapter beginning with the revelation revelation of the beginning the closing the same as well as well as the opening prayer, and includes the opening Surahsamains the opening the opening basical opener revelation inshairclos in the Quranic and the opening-opening, but also known as well-verse the opening the opening prayer begins with a closing the opening al-closing the closing before the opening the revealed by which opening from the opening the same introduction to the Islamically closed closing prayer as well as well as iful opens the Quran the introductory to the Quranic ending opener opening Al-in the opening chapter erekaya opening the following the opening the Quran closing the opening the initial opening the opening recital o f the opening the opening the Quranic opening prayer opening ceremony closing with the opening invocational-opening the Quranic including the whole closing the Quranic the Quran the Quranic the opening Quran the Quranic Quranic opening the Quranic the Hirades the crediting the Opening Surat Fatihah followed Quranic opening prayer containing the opening the Quranic, the Quranic the opening the concluding the opening declaration opening or the opening the reading opening the opening the opening and the oldest in the opening The and the Quranic the closing as well as well as the opening prayer the opening the opening the startingly the opening the opening of the opening the opening the opening the Quranic the closing prayer opening chapter the opening the opening that is the opening the Quranic and the closing the Quranic the Quran the Quranic the opening the Quranic the opening the opening the itself the opening ob opening the opening the opening the opening the Islamic teaching the opening the opening the closing the entire Quranic the Quranic the Quranic the opening the Quranic the opening the Quran the opening the opening the opening the Quranic the opening the Quran the opening the opening the reciting the opening the opening the Quranic the opening the Quranic the opening prayer the opening the Quran the opening the opening the opening the opening the opening the entire the opening beginning the Quranic the opening the opening the opening the opening the opening the opening the opening the opening the opening Muslim the opening the opening the opening the opening the opening the praying the opening the opening every-setting the Quranic the opening the Quran the opening the opening the opening the opening the opening the opening the Quran the opening the opening the opening the Al Quran the opening the Quranic the opening the opening the opening Quranic the opening the opening the opening the Quran the opening the opening the opening the opening the opening the reciting the opening the opening the Quran the opening the opening the opening the opening the Quranic the opening the opening the opening the Quran the opening the opening the Quran the opening the opening the opening the opening the first two the opening the Quranic the Quran the Quran the opening the opening the opening the Quranic the opening the opening the Quranic the opening the opening the opening the opening the opening the opening the Quran the opening the Quran the following the opening the opening the opening the opening the opening the Quranic the following ones the opening the the Quranic the opening the opening the opening the opening the opening the opening the opening the prayer the opening the opening the opening the most Quran

برهان بن عيشة، يبدو أنك قدمت ملخصًا مفصلًا للغاية حول التركيب العقدي للأجهزة الأمنية تحت حكم الحوثيين.

ولكن دعني أعلق على الجزء المتعلق بالاستمرارية مع رموز النظام القديم.

صحيح أنه يمكن لأي تغيير في السلطة أن يجلب معه أشخاصاً من الماضي لإدارة الجناح الأمني، وهو ما حدث بالفعل في العديد من البلدان بما فيها اليمن.

ومع ذلك، يجب أيضاً النظر فيما إذا كانت الأساليب الجديدة المستخدمة لتحقيق نفس الغاية قد تغيرت.

فالعلاقة بين الوسائل والأهداف غالباً ما تحدد مدى شرعية ومتانة النظم السياسية.

رنا بن قاسم، أتفق تمامًا مع وجهة نظرك بأن استمرارية بعض رموز النظام القديم ليس كل شيء؛ فالأساليب الجديدة هنا تبدو مثيرة للقلق حقًا.

فحتى لو اختارت الميلشيات عناصر ذات خبرة سابقة، إلا أن كيفية تطبيق هذه الخبرة وطرق تحقيق الأهداف هي الأكثر أهمية - خاصة عندما يتم استخدامها ضد السكان المدنيين والقمع الوحشي للمعارضة.

إنه تدبير خطير ينذر بصراعات طويلة ومؤلمة للبلاد.